By Jeff Mack
Frog is settling in for a soothing day on the pond. (AAHH.) yet wait—there are different creatures on the pond besides. (AH HA!) and a few of them are out to get Frog. (AHHH!) to not fear, Frog will get the final snort. (HA HA!) utilizing simply letters, besides many brightly coloured and energetic illustrations, Jeff Mack brings his hallmark humor to this rollicking ebook that might depart younger readers guessing, giggling, and at the fringe of their seats.
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Extra resources for Ah Ha!
Over time, this possibility turned into a certainty. But in actual fact, with the exception of one servant in the Wild household whose name is known, no information about the age or background of any of the Cassel domestics has come down to us, including whether they were country lasses or city girls. Nonetheless, the traditional history of fairy tales credits invisible servants and undocumented folk sources with passing tales for the first volume of the Grimm collection from Germany’s humble milkmaids, goosegirls, ploughmen, shepherds, drovers, and soldiers through the Grimms’ young lady friends in Cassel to the Grimms themselves.
Socially unequal marriages like this had taken place in one or two medieval religious legends, but the motivation for those stories was a desire to show that if God willed it, even an outright impossibility—such as a poor commoner marrying royalty—could be brought about through divine intervention. Straparola’s plot line, however, eschewed religious miracles and turned, instead to secular magic to bring a poor girl or boy together with a royal spouse. The difficulties of achieving a union between a noble and a commoner were compounded in Straparola’s Venice, because in addition to being improbable, it was also illegal.
And in the countryside, literacy was found to have been widespread throughout Protestant Germany, a significant fact, because it was Protestant informants who supplied Wilhelm with his early tales and in particular with his fairy tales. In addition, the generation before Jacob and Wilhelm’s had experienced a popular Enlightenment, a Volksaufklärung, which had raised levels of literacy among Catholics as well as among Protestants. All of these newly emerging perceptions began to modify the image of the German folk as a single homogeneous cultural entity of nonliterate, aliterate, or preliteate orally-rooted tellers of fairy tales.